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Isaiah 28 = II Nephi 28 & 29 Parallel
Hello friends of Greater Things, Probably one of the most important parallels I have ever discovered, if not the single most important one, is the match-up of 177 consecutive points between Isaiah 28 and Second Nephi 28 and 29 -- two of the most significant prophecies in all scriptures without even being paired. Bringing them together produces a synergism that surpasses the sum of the parts. Isaiah 28 addresses the "drunkards of Ephraim in the heads of the fat valleys." Second Nephi addresses those "in Zion" who say "all is well," and that "we have enough and we need no more."For someone with a serious case of "not us," this parallel leaves them absolutely without excuse. With Isaiah alone, one might dismiss the admonition as applying to some ancient time -- the Ephraimites of ancient Israel, for example. And II Nephi alone they might think refers to the slothful, which of course couldn't possibly include them. However, bringing these two chapters together, becomes so highly pointed that the honest in heart cannot deny to whom these messages are directed -- to those who call themselves (and whom the Lord has called to be) the people of God, who are in a state of serious departure from the Lord and their responsibility to be a light to the world and the saviors of men. It is one of the most sobering polemics anywhere in all scripture. While Mormons profess that their leaders, especially the prophet would never, could never lead them astray, Isaiah 28 and II Nephi 28 say otherwise. "The priest and the prophet err in vision and stumble in judgement," Isaiah says. They say "all is well," when in reality massive destruction awaits them at the hand of God through the various means he can employ. Not only that, but Isaiah and Nephi reveal that these wicked leaders are in alliance with the forces of Satan's kingdom that will sweep the earth. This is hardly a complement, but there is an even lower blow, in which combined, Isaiah and Nephi pinpoint the great and abominable church as the drunkards of Ephraim who have gone astray -- and Isaiah and Nephi do not mean those zealous "apostates" who have been kicked out; but rather the mainstream body including the chief leaders who are running the show: "Ye wicked men who rule this people which is in Jerusalem. "Make sure you click on the "Jerusalem" hyperlink to see a one-page discussion of the metaphorical applications of that term in a modern "people of God" sense (comparing them to the "people of God," the Jews, at the time of Christ). No, this parallel does not speak highly of the status quo religionists. At the same time, there are some very positive, hope-inspiring messages as well about the eventual triumph of a faithful remnant of Israel. The covenants of the Father will be fulfilled. Zion will be established triumphantly, miraculously, causing all the world to wonder at this strange act.This is a must read. If your on-line time is limited, you may consider down-loading the WP file and printing the document. Or you can click through the six pages and then view them off-line. By the way, I might mention that the new formatting you see for this Isaiah 28 = II Nephi 28,29 parallel is one I intend to use on the other major parallels. Let me know what you think if you wouldn't mind. Is it clear? Is it easy to follow? Might it be improved? Check it out at http://www.greaterthings.com/Parallels/Hybrids/Isa28=2Ne28&29PAR.htmcut and paste these two pieces one at a time into your browser)Sterling D. Allansterlingda@enol.comhttp://www.greaterthings.com Probably one of the most important parallels I have ever discovered, if not the single most important one, is the match-up of 177 consecutive points between Isaiah 28 and Second Nephi 28 and 29 two of the most significant prophecies in all scriptures without even being paired. Bringing them together produces a synergism that surpasses the sum of the parts. Isaiah 28 addresses the "drunkards of Ephraim in the heads of the fat valleys." Second Nephi addresses those "in Zion" who say "all is well," and that "we have enough and we need no more." For someone with a serious case of "not us," this parallel leaves them absolutely without excuse. With Isaiah alone, one might dismiss the admonition as applying to some ancient time -- the Ephraimites of ancient Israel, for example. And II Nephi alone they might think refers to the slothful, which of course couldn't possibly include them. However, by bringing these two chapters together, they become so highly pointed that the honest in heart cannot deny to whom these messages are directed -- those who call themselves (and whom the Lord has called to be) the people of God. It is one of the most sobering polemics anywhere in all scripture. While Mormons profess that their leaders, especially the prophet would never, could never lead them astray, Isaiah 28 and II Nephi 28 say otherwise. "The priest and the prophet err in vision and stumble in judgement," Isaiah says. They say "all is well," when in reality massive destruction awaits them at the hand of God through the various means he can employ. Not only that, but Isaiah and Nephi reveal that these wicked leaders are in alliance with the forces of Satan's kingdom that will sweep the earth. This is hardly a complement, but there is an even lower blow, in which combined, Isaiah and Nephi pinpoint the great and abominable church as the drunkards of Ephraim who have gone astray -- and Isaiah and Nephi are not reference to those "apostates" who have been kicked out, but rather to the mainstream body including the chief leaders who are running the show, "Ye wicked men who rule this people which is in Jerusalem." Make sure you click on the "Jerusalem" hyperlink to see a one-page discussion of the metaphorical applications of that term in a modern "people of God" sense (comparing them to the "people of God," the Jews at the time of Christ). No, this parallel does not speak highly of the status quo religionists. At the same time, there are some very positive, hope-inspiring messages as well about the eventual triumph of a faithful remnant of Israel. The covenants of the Father will be fulfilled. Zion will be established triumphantly, miraculously, causing all the world to wonder at this strange act. This is a must read. If your on-line time is limited, you may consider down-loading the WP file and printing the document. Or you can click through the six pages and then view them off-line. By the way, I might mention that the new formatting you see for this Isaiah 28 = II Nephi 28,29 parallel is one I intend to use on the other major parallels. Let me know what you think if you feel so inclined. Is it clear. Is it easy to follow? Check it out at (cut and paste these two pieces one at a time into your browser) Sterling D. Allan
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