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God, Gold & Silver
Part I: Gold
pp. 371 +/- in Greek, Hebrew and English
by Sterling D. Allan; Greater Things; October
23, 1997
Following a hunch (code: inspiration), having found that gold and God are
on the same page (p. 371) of my Webster=s
dictionary C which itself is very significant,
as gold is code in the word studies for the female counterpart for God the Father C I was curious what would happen if I looked up that
same page number in my Hebrew and Greek lexicons. First, I looked up page 371 in Gesenius,
and to my astonishment, the definitions on that page had some forceful parallels to the
definitions on the page with gold and God, including the word which means, Ato be,@ [I
am]. I then looked at several pages following and saw that this phenomenon of parallel
definitions continued to at least page 377. The probabilities of this sort of match-up
happening without any kind of divine design are astronomical. I then turned to my favorite
Greek lexicon, Zodhiates, starting at p. 371, which turns out to be right in the middle of
the quintessential definition for Ato be!@ Below is a write-up of what I found.
Note: The Hebrew and Greek characters in the following document
show up in Internet Explorer, but not in Netscape. In Netscape, the language
characters are replaced by ASCII characters.
| p.370 |
17 words on this page, including: gnostic,
A sect whose members claimed to have the only true knowledge of Christianity, actually
basing their beliefs on a blend of several Christian and non-Christian doctrines.
go, ...to depart or move from place to place; opposed to come. [def.
occupies 1/3 of page.] |
9 words on this page, including: :9* (3423), (1) To take possession of, occupy, especially
by force — (a) of thing, and used most commonly of the occupation of the Holy Land.
— (b) to expel, drive out. (3) to receive an inheritance. [4] blot out, destroy.
.:* (3455), (1) to set, or place.
-!9:* , Israel (3478-9), Israel:
"contender," "soldier of God." |
Page 3 of this 4 ½-page definition: (4<@ µ"4
(1096), Deriv. (1074), generation, nation; (1085), generation, offspring. Syn.
(2064), to come; (565), to come away from; (864), to arrive at a place; (1764), to stand
in, be present; (5342), to come, to bring; (3327), to pass over from one place to another;
(3944), to have passed by, be gone. |
| #370 |
n.a. |
Compare word #371 below: "nothing" 370
0*! i.q. *! (335)
Where? Whence? Who? Which? Why? What? [What/who/where are we talking
about?] |
370 anaxios, Unworthy. Syn. (1777),
guilty, liable; (2839), common. Ant. (514), worthy; (4168), valuable; (1588),
favorite, chosen; (4705), significant. |
| ' p.371 |
19 words on this page, including: god
gold |
6 words on this page, including: :* (3426), Being, existence.
":* (3426), (1) To sit, to sit down; thrones. |
Page 4 of this 4 ½-page definition: (4<@ µ"4
(cont.) To begin to be, that is, to come into existence. To have come into existence or
simply to be.
[p. 371 addresses this word as it is used in John 1:1-18 in
reference to Christ coming as God incarnate ("God-Man") from the bosom of the
Father, with whom he is one.] |
| #371 |
n.a. |
371 see 369 0*!
Nothing, emptiness, vacuity; not; (2) Not is not, was not, are not, were not;
(3) there is not present; (4) without; (5) "when there (were) not yet any
waves," i.e. before the waves were created [I am]. [(1) He was
esteemed as nought; (2) He descended below all; (3) only by recognizing our own
nothingness perfectly can we attain to godhood.] |
371 anaxios, Unworthily, irreverently; treating
the Lord’s Supper as a common meal without attributing to it and its elements their
proper value. |
| p.372 |
16 words on this page, including: Golgotha
[ "My Father sent me that I might be lifted up upon the cross, that I
might draw all men unto me" (3 Ne. 27:14)] |
11 words on this page, including: ":* (cont.) (2) to remain, abide; (3) to dwell, to
inhabit [Immanuel].
.3 ":*
(3434), "to whom the people turn."
%:* Being, setting upright; to be. |
1 new word on this page, in addition to (4<@ µ"4
(cont.) To be, exist. [see antonym below] |
| |
good |
;":" ":* (3429), "dwelling tranquilly;" [Heb. def. of Shiloh] "sitting on the seat." |
Ant. (2270), to be quiet, still. (4<TF6T (1097), To know. ["they
all shall know me"] |
| p.372 |
16 words on this page, including: Golgotha
[ "My Father sent me that I might be lifted up upon the cross, that I
might draw all men unto me" (3 Ne. 27:14)] |
11 words on this page, including: ":* (cont.) (2) to remain, abide; (3) to dwell, to
inhabit [Immanuel].
.3 ":*
(3434), "to whom the people turn."
%:* Being, setting upright; to be. |
1 new word on this page, in addition to (4<@ µ"4
(cont.) To be, exist. [see antonym below] |
| |
good |
;":" ":* (3429), "dwelling tranquilly;" [Heb. def. of Shiloh] "sitting on the seat." |
Ant. (2270), to be quiet, still. (4<TF6T (1097), To know. ["they
all shall know me"] |
| #372 |
n.a. |
372,373 9'3*!
"helpless" [See write-up on "888 and Without Hands"
(888Gr = useless)] |
372 anapausis, Rest, inward tranquility
while one performs necessary labor. |
| p.373 |
26 words on this page, including: gopherwood
[Noah’s ark (new bapt. of fire); ark of covenant (steady)]
Gordian knot, Any inextricable difficulty. [significant name insertion
point here.]]
>[Gordon] [alphabetic insertion point]
gorge, A narrow passage between hills or mountains. [terrible gulf that
separates wicked from righteous.]
Gospel [1st coming; in contrast to the 2nd coming, which
will pertain to matters of a national or government level: the kingdom of God on earth.] |
21 words on this page, including: 3&:*, Jeshua
(3442, 3443), [Hebrew spelling of Jesus — 1st coming.]
%3&:* (3444) Deliverance, victory, help.
Next word:
(:* To be void, empty. [nothing]
*:*, Jesse (3448)
.../(*):* (3452-3457) desolations, destruction. [2nd coming.] |
page 2 of 3-page def.: (4<TF6T (cont.),
(II) To know in a completed sense. (B) In the sense of to know, as being what one is or
professes to be. (C) With the idea of volition of good will. Denotes personal fellowship
with God or Christ. |
| #373 |
n.a. |
372,373 *9'3*! "helpless" [Ant.
His yoke is easy.] [Gesenius places this word just after #44 ("father of help")
and before #46 (strong one, mighty one). See discussion of 47ù in Man of Sin Revealed.] |
373 anapausis, To give rest,
quiet. |
| p.374 |
11 key words on this page, including: govern/government
[2nd coming]
gown [sleep]
grab [usurpers overthrown]
grace [will pertain to the 2nd as well as the 1st
advents] |
8 words on this page, including: 0:* (3462-3) ...to cause to sleep [awake!]
3:* (3467) (1) To set free; (2) to aid, to
succor.
3:* (3468) (1) Deliverance (2) safety, welfare;
salvation. [3:* is the root of word 4337, 3:*/, which can be pronounced "Messiah." 4337 is exactly the middle
word of the O.T. lexicon (½ x 8674)] |
page 3rd of 3-page def.: (4<TF6T (cont.) To know. [On p. 374
Zodhiates expounds regarding those to whom the Lord will say, "I never knew
you," because they were not able to discern the preparatory parables he set forth for
them.] |
| #374 |
n.a. |
374 %5*! a measure
[in the balance] |
374 anapeitho, To persuade earnestly. Syn.(3951),
to stimulate, stir up. |
| p.375 |
14 key words on this page, including: grade,
the rate of ascent or descent.
grammar, The exposition of the principles which underlie the use of language. |
8 words on this page, including: 9:* (3474) (1) To be straight. (2) to be even, level.
9:* (3477) (1) Straight. (a) upright, righteous, the
book of the upright; the book of valour (b) just, true, of God, of the word of
God.
9:* (3476) (2) (a) what is right, what ought to be
done; also, what we ought to speak, that which is true or right. (b) used of
persons: uprightness, integrity. |
3 words on this page, including: (4<TF6T (cont.) Ant. (50), to be ignorant;
(2990), to fail to know, to be lacking or missing so far as understanding is concerned.
(8TFF" (1100) Tongue. (II) speech or language. |
| |
graft, a small shoot or scion of a tree, inserted in
another tree and becoming part of it, but retaining the characters of its own parent. |
[-!9:*, Israel
(3478-9) insertion point; Gesenius places earlier] |
(8,L6@H (1098) sweet
wine [(1) on the day of Pentecost, those filled with Holy Ghost appeared as
though overcome of wine; (2) grape = p.376 Web.] |
| #375 |
n.a. |
375 %5*! where?
how? [Question] |
375 anapempo, [Answer] To
send again or send back again [again, second time; D&C 133:66,67]. |
| p.376 |
13 key words on this page, including: grand,
High in power or dignity; principal or chief.
granite, Rock.
grant To transfer the title or possession of.
graph, A diagram representing the relation between two varying magnitudes...
— graphic, graphical, Pertaining to the art of writing,
delineating; portraying in vivid and expressive language. — Graphic granite, a
variety of granite which when cut in one direction exhibits markings resembling Hebrew
characters. [The very rocks should cry out.]
grapple, To lay fast hold on. |
14 words on this page, including: %9:* (3483-4), Uprightness, integrity.
::* an old man [ancient of days]
";* (3488), (1) To sit
[judgement shall sit]; (2) to dwell [Immanuel].
$;* To make firm, fix firmly. [sure
place]
$;* (3489), A pin, a nail, used
metaphorically of a prince, from whom the care of the whole state hangs as it were;
the same person is also called corner stone.
9&;* (3491), Searching out.; that which is
found by searching.
9*;* (3493), Very great, excellent, preeminent. |
2nd page of this 1½-page word: (8TFF" (cont.) Tongues.
[Zodhiates occupies page 376 with commentary about the baptism of the Holy Spirit, and
that it is characteristically attended by the speaking with tongues of angels.
Doctrinally, this baptism of the Holy Ghost is the necessary gate one enters in order to
become anchored upon the rock of Jesus Christ, which is the only sure foundation. In the
latter days, the entire world will undergo a literal/spiritual baptism of fire whereby it
is cleansed and ushered into the paradisaical state that will characterize the
millennium.] |
| #376 |
n.a. |
376 :*! (1) A man.[½ x 1340 (last page of James Strong’s Exhaustive Concordance) = 670. On p.
670 (JSC) is the word "men" (made flesh).] (b) a husband [wedding feast imagery]; (2) one, another; (3) any one, some one; (4)
each, every one. [more than any man] |
376 anaperos, Maimed [marred] |
| p.377 |
20 key words on this page, including: grateful
gratis, For nothing; freely, [Isa. 55]
gratuitous, Given without an equivalent or recompense; voluntary; not
required, called for, or warranted by the circumstances [ye have sold
yourselves for naught].
gratulate, To salute with declarations of joy.
gravamen, That part of an accusation which weighs most heavily against the
accused.
grave, To carve or cut ["I have graven you on the palms of
my hands." Isa. 49:16]
grave, Tomb
grave, Solemn, important. |
15 words on this page, including: 01;* (3497), Given
9;* (3498), (2) To abound; (3) to be over and
above; (4) to be beyond measure; hence to be preeminent, to excel. [4] to let remain, to
leave (i.e. keep alive) those doomed to die. [5] to make profit (thou shalt not lay up
gain, excel, be superior to thy brethren); [6] to gain a victory
9;* (3499), (4) that which exceeds measure of
limit; hence eminence, excellence, first. |
6 words on this page, including: (<"N,LH (1102), A fuller [shall
purify: (Mal. 3:2)]
(<0F4@H (1103), Genuine [s.a.], true,
not degenerate; genuineness, sincerity. Syn. (97), guileless, pure, sincere; (227),
unconcealed, manifest; (228), real. [He shall sit as a refiner and purifier
of silver (Mal. 3:3)]
(<T µ0
(1106), Capacity of judgment, faculty of discernment as far as conduct is concerned. [I will come near to you to judgment; and I will be a swift witness against...
(Mal. 3:5.)] |
| #377 |
n.a. |
377 :*! To shew
oneself, or act as a man; "show yourselves men," i.e. be wise, cast away the
childish trifles of idolatry. [awake, put on strength (Isa. 52; D&C
113:7-10)] |
377 anapipto, To fall down, lie down. Gen. 49:9
[Judah...couched as a lion, and as an old lion; who shall rouse him up? The
sceptre shall not depart...until Shiloh come.] Ant. (2476), to stand; (450),
to rise; (4739), to stand fast. |
Part II: Silver
pp. 782 +/- in Greek, Hebrew and English
by Sterling D. Allan; Greater Things; October
23, 1997
After embarking on the above study (pages 370-377 of Webster, Gesenius,
and Zodhiates), my curiosity was aroused as to what I might find in looking up the word Asilver@
[code for the male element of God: Father] and then look at the pages in the same manner
as above. Again, this approach was astonishingly fruitful. After doing through p. 784, my
curiosity [an angel=s favorite tool?] led me to
see what was on page 784 of the LDS Bible Dictionary. The legend words on that page
matched verbatim the primary words in the write-up I had done for 784. The earlier pages
of the LDS Bible Dictionary (pp. 781-783) also correlate to the study in general,
though not as specifically as on p. 784. Here is some of what I found.
Page / # |
Webster's
(English) |
Gesenius
(Hebrew) |
Zodhiates
(Greek) |
| p.781 |
Of the 11 words on this page, six come from
the root: sign, That by which anything is made known or represented;
anything visible [the word prior to sign is sight]
that indicates the existence or approach of something else; a token, mark, indication; a
miracle, wonder; any symbol or emblem.
Other words with this root:
signal; signatory; signature; signet; signify (significant)
Ironically, the last word on the page is:
silence, A refraining from making known something. |
16 words on this page, including: .*389 (7555) Thin plates. [for engraved
writings]
889 (u.r.) To beat, pound, specially to
spread out by beating, to make thin [indelible record keeping].
0&*:9 (7558) Permission, power.
;*:9 ("see 7225") [7225
Empire Dr., Boulder, CO = where I grew up] Beginning.
.:9 (7559) To write, commit to writing. Dan. 10:21 [:"But I will shew thee that which is noted in the scripture of truth: and
there is none that holdeth with me in these things, but Michael your prince."] |
9 words on this page, including: 3D4H , (2463), An iris or rainbow. After the
flood, the rainbow was appointed by God as a sign to Noah and his descendants. [The next page (782) in Hebrew features "flame," signifying by analogy
in this context the pending purging of the earth by fire, through which the righteous will
be preserved, even as Noah and his family were saved.]
Speaking of signs, the previous word is:
4BB@H (2464), A horse. Deriv.
(5376), Philip, a lover of horses. [See write-up about "heavenly
humor" at the end of the "888 and Without Hands" document]
This links the current treatise with that very important one. The second link comes
from the first word coming across the top of the page from the definition of the previous
page.
Philologus [(5378), fond of words; lover of words; Webster's
defines philology as "The study of language and literature; the study of
languages in connection with the whole moral and intellectual action of the peoples using
them; the study of classical languages."] |
| |
Sikh, One of an Indian community, half religious, half
military [church (spiritual, pertaining to the first Messianic advent) and
state (temporal, pertaining to the latter-day Messianic advent)]. |
3:9 (7561-7564) To be
unrighteous, wicked; to be guilty. To declare guilty, unrighteous, i.e. to condemn. [Ye are set to be a light to world (for church and state) but have become as salt
that has lost its savor.] |
3F""6, Isaak
(2464), Isaac (derider, one who laughs). [Abraham, Isaac, Jacob: the Hebrew
lineage chosen to be a light to all the world; bless all nations.] |
| #781 |
Side note (applicable in general): Page 781
of the LDS Bible Dictionary discusses the topics, Temple and Temple of
Herod. The page begins with the following two sentences: A place where the
Lord may come, it is the most holy of any place of worship on the earth. Only the home
[body, mind & spirit] can compare with the temple in sacredness.
[The obsession, ancient and modern, which the Lord's people have with
forms of worship is a major causative factor for them overlooking that to which the forms
point.] |
779 99! To curse. ["The bands of her neck are the curses of God upon her, or the scattered
remnants of Israel in their scattered condition among the Gentiles." (D&C
113:10.)] 780 )99!, Ararat,
(The mountain [where] the ark of Noah rested.)
' 781 :9!
To erect, to build [e.g. ark]. To espouse a woman [kingdom
of God bridegroom imagery]. |
781 asophos Unwise, foolish, not walking as God
expects one to walk. Syn. (801) [ =
Utah area code], Unintelligent, unable to reason logically and arrive at proper
conclusions. Ant. (4680), wise, able to know and regulate a relationship with God;
(5429), prudent, sensible; (4908), intelligent, able to reason logically; (3524),
discreet, sober, abstaining from the abuse of alcohol [fig. Compare
Isa. 28:7] |
| ' p.782 |
18 words on this page, including: silhouette,
A profile or shadow outline portrait.
' silver, |
13 words on this page, including: 4:9 (7565), A flame; to burn, to kindle. [purify
silver.]
: The letter :
[this page begins the section of the lexicon starting with this letter.
The pronunciation of :
in a Hebrew word would correspond to the "s" sound in English, including
"si," as in silver.] |
7 words on this page, including: 3F0 µ4 (2467) (from
eiso, the fut. Of eido (1492), to know). To confirm, know.
[Above, in the region of pp. 370-377 (gold/god write-up), three of these
pages were of word 1097, which means "To know."]
3FN4 (2468) (pres. imper. 2nd
person sing. of eimi (1510), to be) Be thou.
[Above, in the region of pp. 370-377 (gold/god),
the first two of these pages were word 1096 which means "To be."] |
| |
similar, Like simile, The likening
together of two things which, however different in other respects, have some strong points
of resemblance; a poetic or imaginative comparison.
[on p. 781 of Websters is the word sigmoid, sigmoidal,
"Curved like the letter sigma in its form C = S."] |
j Note: This
Hebrew letter sin (pronounced seen) is practically the same letter as
shin (pronounced sheen).
[ :
equivalent in Greek is F/H sigma
— the only Greek letter to have two symbols for the same letter, like /] |
3F6"D4TJµH (2469) Iscariot. [opp.] 3F@H (2470) [very similar spelling to 30F@LH, Jesus] Equal, alike
in quantity, quality, dignity. Phil. 2:6 "to be equal with God." Jesus did not
consider the action of being equal to God to be robbery. Deriv. (2465), like
or equal to an angel; (2473), of like or similar soul or spirit,
like-minded.
3F@J0H (2471) Likeness, equality.
3F@J4 µ@H
(2472) Equally precious |
| #782 |
[the first words coming across the top of page
781 from a definition ("sigh") on the previous page are:] ..to long
for or wish ardently for
[Side note (applicable in general but not here necessarily): Page 782
of the LDS Bible Dictionary discusses the temple of Herod and of Solomon. One
comment made which is of particular interest in the present study is as follows:
The Court of the Women was the scene of the Lord's temple teachings. |
782 ;:9! Desire, longing.
(From 781, to espouse a woman.) [Word 8669, which is the 4th to
last (alph and omega) word in the lexicon, has this same definition.] [Note
that the last three letters of this word, ;:9 are word #7568 on p. 782, which is "pr. inf. {whatever that means}
of the verb :9*",
which is word #3423 on p.370 (in above "god/gold" set), which comes just
after #3422, "denotes gold" &.] |
782 aspazomai To embrace, to salute, trans.
spoken of those who meet. (IV) By implication, to love, treat with affection. Syn.
(5368), to love, be friendly, kiss, envelop with affection; (1723), to take in one's arms. |
| p.783 |
20 words on this page, including: first
definition on page 783:
simmer, To boil. |
13 words on this page, including: first
definition on page 783:
9!:, se'ore To boil. [Another Hebrew word (root) for "boil" is $&$, David, (#1732).] |
2 words on this page. |
| |
sin |
:
(Cont.)
Gesenius' explanation of the letter : sin (seen)
continues on the top of p. 783. [The letter : sin stands for "birth" or "bringing forth," which is
very appropriate as it is the new birth (: sin) which redeems us from sin.]
!,": ("see
5443") [the context of word 5443 includes the above definitions (e.g.
5440, interweave; compare 7638 intertwine) as well as words such as:
(5444), The wood [cross] of Jehovah, i.e. crowd of the people of God
[Jews];
(5445), To bear, carry, a heavy burden; to bear griefs, sins;
(5446), To lift up;
(5452), Hope.]
;!: (7613) (1) Raising up;
lifting up. (2) Eminence; (3) Excellency, majesty. |
3F@RLP@H (2474), To be
activated by the same motives, of like character, like-minded. [Jews,
Gentiles, first, last...] [recall that on p. 370 (god/gold study) in Gesenius'
lexicon is the word for Israel.]
3FD"08 Israel (2474), Israel. "Wrestler with God." (I) Generally used for the
Israelites or the children of Israel. (II) The idea of privilege. (III) Jews. (IV) Later
the term acquired a spiritual significance and was used metaphorically. This was due to
the rejection of the gospel by the nation of Israel as such. Thus Paul differentiates
between natural and spiritual descendants. |
| |
simony, The buying or selling of ecclesiastical
preferment. |
9!: (7603), Fermentation,
leaven ["beware the leaven of the pharisees"] |
(3FD"08 Israel
(2474), Israel.) |
| |
sinecure, An ecclesiastical benefice without cure of
souls [Ezk. 34; Jer. 23.] And in contrast:
sinew, fig. That which gives strength. |
3": (7646-7654) (1)
Satisfied, satiated; fulness. (2) Sometimes the notion of weariness and loathing.
[Come, all ye that thirst... (Isa. 55:1-3).] |
|
| |
[consider the following as a set] simple,
Not complex or complicated; easily intelligible; clear; not given to deceit or duplicity;
being no more and no less. [clarity]
simulacrum, An unreal or mock image or likeness. [deception]
simulate, To assume the mere appearance or character of, without the reality; to
counterfeit; feign.
simultaneous, Taking place at the same time.
sincere, Pure, unmixed; being in reality what it appears to be; not feigned or
simulated; real; genuine [s.a.]; frank; true. |
[hence:] +":
To intertwine.
+": (7638) Lattice work.
%,": (7639) A net. [the Lord
shall be for a gin and a snare (Isa. 8:14) (also D&C 133:66,67)] |
Again applicable: (3FD"08 Israel (2474), Israel.) |
| |
sing* |
|
|
*[Across the bottom of each two pages of this dictionary is a pronunciation guide.
One of the example words is "ng, sing". Another is "g, go,"
which word is on p. 370 (god/gold set above). Another is "ch, chain."
Chains is the definition of words 7569, 7577 on p. 782 of Gesenus. Just
before one of these is the word 7568, which gives a usage example: ;:9 %:3/, the first word of which (could
be pronounced Messiah) means, "work," [the Father will work a work in
that day], corresponding to another of the dictionary footnote pronunciation words:
"j, job;" the idea of "in that day," being captured by another
footnote word: "TH, then." Another footnote word is "th, thin,"
which is part of three definitions (7554,7555, u.r.) on p. 781 of Gesenius. Another
is "pound," which is also part of one of the just-mentioned three definitions in
Gesenius (889 u.r.
after #7555). Also, speaking of "longing for," a set of three pronunciation
guide words is: "m‘, met, hr." The first footnote example given is: "f~te," which word occurs
immediately prior to father in this dictionary, which links to aleph, which
corresponds to ox or "büll" which is another footnote word. Between
"büll" and "pound" is "oil." The word Christos
(5547)in Greek, means, "Annointed, a term used in the OT applied to everyone anointed
with the holy oil; (II) Christ." Another interesting usage set, considering the
astronomical probability of these words in these three languages lining up like this, is:
"nÇte,
not, möve. The last footnote usage example is "zh, azure." In the
margins of my dictionary where the word "azure" is found, I had written,
"Azusa" immediately following "azure." Azusa street is famous in the
world of charismatics as being the site in California from whence the Pentecostal movement
arose, which is known for their emphasis on receiving the baptism of the Holy Ghost, and
the speaking with tongues ("Tongues:" see word #1100Gr on p. 375 above)
of angels (2 Ne. 32:2,3) as being a corollary experience evidencing that the baptism has
been wrought.]
| #783 |
[Side note (applicable in general): Page 783
of the LDS Bible Dictionary discusses the "Temple of Zerubbabel," noting
its inferiority to the temple of Solomon for the lack, among other things, of "(1)
the Ark of the Covenant; (2) the Shechinah [&] or manifestation of the
glory of the Lord; (3) the Urim and the Thummim; (4) the holy fire upon the altar;
(5) the spirit of prophecy."] |
783 !;::(;9!, Artaxerxes Strong,
powerful king or great warrior. [not a direct correlation with #783, Greek, but seems a
stand-alone reference to the Messiah.] |
783 aspasmos A salutation,
greeting, either orally or by letter. [word of God to his people] Ant. (580),
casting away; (1545), putting out; (663), severity; (685 and 2671), a curse. [(1) The
Lord's people reject their God; (2) relates to Israel etc...; those who reject word
of God are cut off.] |
| p.784 |
18 words on this page. The first
definition, with its key word (singe) on the previous page is:
To burn slightly or superficially.
[Related to Hebrew definition of Brand, 181 $&!: "A wooden poker,
so called from the fire being stirred with it." Significance: 2nd
Messianic advent. "Burn" is code for "Brand," which is the female
counterpart for the "Branch." These two words are next to each other in English.
Both occur in Zech. 3.]
single, Consisting of one alone; having no companion or assistant;
unmarried; performed by one person; honest, unbiased, sincere.
In contrast, the next two words are next to each other at the end of the
page.
sire, A respectful title used in addressing a king; a father, progenitor.
%
siren, A charming, alluring, or enticing woman. & |
13 words on this page, starting with: (9": 7663) To examine, e.g. a wound. (1) To expect, wait
for; to look for. (2) To hope. [The message to the Gentiles: "The
people of the Lord are they who wait for him, for they still wait for the coming of the
Messiah." (2 Ne. 6:13) The message to the Jews is that they "need not look
forward any more for a Messiah to come, [for he it is] who should be rejected of the
Jews" (2 Ne. 25:18)]
9": (7664), Hope. |
1 new word on this page, but mostly a
continuation from the previous page: [Zodhiates continues his discussion of Israel,
speaking of the new covenant versus the old, the spiritual law versus the temporal.
The spiritual law was enabled through the Messianic first advent; but the Jews were
looking for a temporal fulfillment, which will be what is brought in the second advent, to
those Gentiles who are focused on the first advent.] |
| |
Prior to word #784, Gesenius lists three words
which may be loosely pronounced, -!9:* "Israel": -!9:!
(840) "whom God has bound," sc. by a vow. [covenant]
-!*9:! (844,845) "vow [oath]
of God" |
3FD"084J0H Israelites
(2475) An Israelite, one descended form Israel or Jacob. |
sinuate, To bend or curve in and out; to wind, turn. sinusoidal,
Following a periodic course, like the curve of sines. |
| |
$$: (7702, 7704), To
be straight, level; to tend straight to the mark; to lead straight. [Word 3474 and 3477 on p. 375 above (god/gold study) mean "straight."] word
#840 (above #784) comes from 833, 9:!: to be straight, level. |
3FD"08 Israel
(2474) [cont.] (IV [cont.]) [Gentiles]...grafted into the true olive tree. ...The law is
no longer written on tables of stone, but in the mind and in the heart (Heb. 8:10). |
singular, Marked as apart from others; out of the
usual course; odd. [strange act (Isa. 28)] sinister, On the
left hand or left side; left; evil; bad. [vs. right &]
sink, To fall as from want of strength; decline in worth, strength,
estimation. |
| |
"#: (7682), (1) To
life oneself up; (2) To be lofty, high; figuratively — (a) To be most high, of God
— (b) to be set in a high place — (c) to be hard to be understood. [3] To exalt
anyone, make powerful. [Words 7585, 7687, 7689, 7690 are related.] James
Strong renders word #840 (above), "right of God." |
(V) ...in connection with the sealing of the servants of God
which takes place according to the tribes of the children of Israel (Rev. 7:4); ...in the
description of the new Jerusalem. ...the same body of believers (Rev. 7:9-17) appears in
heaven clothed in white robes with palms in their hands. |
|
| #784 |
sinless, sinner, etc. see sin [Comment:
Because of looking beyond the mark, placing human expectations, which are full of folly,
onto the plans of God, the Jews considered Jesus a sinner (against Torah — their
interpretation anyway), working for Beelzebub; and they cast him out as a thing of naught
and crucified him. Likewise, the Gentiles are poised to carry out a parallel infraction
against their God as he sets his hand again the second time to recover his people. But
like with the Jews' rejection of Christ, the Gentiles' rejection of the work of the Father
among them will turn to the glory of God and the salvation of all mankind, both temporally
and spiritually, bringing in the millennial reign.]
Page 784 of the LDS Bible Dictionary includes the following headings:
Temple of Zarubbabel (cont.) ...polluted it by setting up the abomination
of desolation...
Tempt, To test, try, or prove; To provoke [ùProvo: heart of LDS culture]
to anger.
Ten Commandments.
Testament. See Covenant.
Thank offering or Peace offering. See Sacrifices. |
784 :!, Fire.; to
burn; to kindle [baptism of the Holy Ghost; cleansing of the earth by fire]
(1) the fire of God, used of lightnings, fig. of the anger and wrath of God; (2) poet.
fire is used of war; (3) designate any destruction; (4) heat of the sun; (5) splendour,
brightness. Note the following related words:
786 :!, Is, are; I am. ["ish" (she backward) could alternately (: sin/shin) be pronounced, "is"]
787 :!, Foundations [establish]:
see 808,803 & 2977 %:!, (1) to
prop, sustain; (2) metaph. to heal, solace.:]
800 %:!, Fire [of Holy Ghost]
801 [= Utah area code] %:!, A sacrifice
[broken heart & contrite spirit (e.g. of a people who have been trodden
under foot as salt that has lost its savor)]
802 %:!, A woman &[(1) female counterpart of latter-day
Messianic advent; (2) church/bride imagery; (3) compare #376 (man) above.]
803 %*:! Support, column.
804 9&:!, Assyria "A
step" [(1) Steppes of Russia; (2) treading under feet (imposing
chastening destruction)] |
784 aspilos Without blemish or spot; pure.
Spoken of Christ. [requisite in 1st Messianic advent to fulfill
the exactions of the carnal law.] Anegkletos [in contrast] (410) means
unaccused, such as the believer who will stand before the ultimate Judge, but no
accusation against him will exclude him from the kingdom if he has been justified before
God through Jesus Christ by the exercise of a living and effective faith [parameters
of 2nd Messianic advent: fulfilling the spiritual law — accepting the
grace of Christ and being perfected in him (not of one's own works), and coming into the
fulness.] Syn. (5543) useful, kind, gracious; (40), holy; (5093), valuable,
honored, of good reputation. Ant. (462), wicked, unholy; (5337), foul, evil; (150),
shameful, filthy; (820), without honor; (888 [see write-up on
"888 and Without Hands"]), useless, unprofitable; (4508), vile, cheap,
morally wicked. |
| p.785 |
22 words on this page, including: Sirius
(hot) bright star
sister
Sisyphean stone rolling down
sit |
17 words on this page, including: 7713
Set in a row; arrange
7716 a sheep or goat
7717 Witness
7754 Branch |
1 new word on this page: 2476
To stand (I) Set or place; (b) To establish; (c) to place in the balance |
| #785 |
n.a. |
785 Dan 7:11 (Beast destroyed and body given to flame) |
785 An asp; deadly serpent [Satan
bound] |
Greater Things. P.O. Box 66, Fountain Green, Utah, U.S.A. 84632
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