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Greater Things > Alphabetics > People > First, Last, Middle and Messiah > Last Page in Gesenius' and James Strong's Lexicons

Last Page Gesenius | Last Page James Strong

bullet  Last Page in Gesenius' Hebrew-Chaldee Lexicon to the Old Testament

The last page of Gesenius' Hebrew-Chaldee Lexicon to the Old Testament, 876, links to aleph, the first letter of the Hebrew alphabet, through the word 876, "well," and the number 1000, which is one of the meanings of aleph.  Here is the break down on the connection.

Word 876 in the OT lexicon is the same as word 875:

875 9!" Be'er (1) a well; (2) a pit
876 (3) [Beer] pr. n.

Word 1000 links to words 875 and 876 as follows, again quoting from Gesenius.

1000    %7*" beytsah an egg

9*" biyr A well, i.q. 9!" [875, 876]

The second word here is different from 1000, but the way Gesenius lists it makes it look as if it is still part of definition 1000.  His typesetting style is to list the word number or some kind of note in the margin next to each new entry.  In this case, no such note exists.  And aside from this curious typographical omission, words in immediate vicinity in Alphabetics studies count for a strong connection.

As another example of this, the number 876 is immediately next to 877, which is the third toll-free telephone prefix in America, after 1-800 and 1-888.

Word 876 and 877 are the only two words on page 303 of Zodhiates' NT lexicon.  The telephone area code where I grew up in Boulder, Colorado, was/is 303.  The zip code was/is 80303.

The meaning of word 877 is "folly, foolishness, lack of sense," which is nearly the same definition as word 801, "foolish," which is Wasatch Front Utah's telephone area code [home of many foolish (and some wise) "virgins," to use parable language].  See Mormons and 801.

Ironically the ones who are blind refer to those who are watchful as being "foolish" -- "apostate" in modern LDS vernacular.  Zodhiates devotes half of page 303 to discussing this variation in reference to Paul's statement, "Let no man think me a fool," but that his boasting was a result of his "confidence" in the Lord and was not boasting but glorifying God, whose servant he was.

 

bullet  Last Page in Strong's Concordance

There are 1340 pages in James Strong's Exhaustive Concordance of the Bible. Word 1340 in the Greek NT means:

1340 diischurizomai (from 1223), ischurizomai, to corroborate, confirm, affirm, which is from ischuros (2478), firm, strong.) To affirm or assert strongly or vehemently.

The very name of "Strong" is in the word definition, along with the idea of the "confirming" value of these word code studies.

Word 1340 in the OT Hebrew lexicon is the very last word of the "B" or beth section.  This brings to mind the word ab or "Father," which is spelled with the first two letters of the Hebrew alphabet.   The very word, ab is synonymous with "alphabet," which is fitting inasmuch as the concordance is an exhaustive alphabetical listing of all the words in the Bible.

Page 1340 in Zodhiates' NT lexicon includes word 4899, suneklektos, which means "Chosen."  Word 4899 in Hebrew, Mashiyach, means "anointed" and is pronounced "Messiah" in English.

Six of the words on the page begin with 489x, which was the phone prefix in Mapleton mentioned above.

All of the words begin with the suffix sun, which transliteration brings to mind the glory of the Celestial.

The four words prior to word 4899 carry the notion of Immanuel or "God with us."

4895 suneimi To be with. [Immanuel]

4896 suneimi To gather together, convene, bring together; to perceive, understand. [By pulling together the relevant information.]

4897 suneiserchomai To go or come in with someone, to enter with. [Condescension of God.]

4898 sunekdemos A fellow traveler in foreign countries. ["the earth is my footstool."]

The word following 4899 conveys the idea of the mission of Jacob's son, Joseph as given in Deuteronomy 33:17, that they "shall push the people together to the ends of the earth."

4990 sunelauno To drive together into one place, of wild beasts or persons. Figuratively, to impel or persuade together.

Another scripture that comes to mind in this context of Messiah Immanuel and gathering is Ezekiel 34:11-13

"For thus saith the Lord God; Behold, I, even I, will both search my sheep, and seek them out . . . of all places where they have been scattered in the cloudy and dark day. And I will bring them out from the people, and gather them from the countries. . . ."

The first definition on page 1340 of Zodhiates, which spills over from the previous page, is rather interesting to consider in this context of these word studies and setting forth these correlations.

4893 suneidesis Conscience, to be one's own witness, one's own conscience coming forward as witness.
(I) Particularly, a knowing of oneself, consciousness.
(II) Used metonymically meaning a person (2 Cor. 4:2, to commend oneself to every man). Thought not a synonym, the related term sunesis (4907), perception, understanding, the ability to understand concepts and see relationships between them, should be distinguished from suneidesis. Sunesis is the moral awareness which generally precedes action. Suneidesis ... is a moral awareness that springs from and is conditioned by one's knowledge of God and his duties to Him.  Accordingly it has the duty of confirming the truth of divine saving revelation designed to meet and satisfy man's religious need. Thus conscience is the testimony of the Spirit in man's heart concerning his obligation to God.

 


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-- Arthur Schopenhauer (1788-1860)

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